Conclusions
Given that Adams (2009) points out, discover a paradox in many West societies in terms to hearing the new voices of kids to your casual issues. With the one-hand, youngsters are asked about their feedback and you may feedback to your studies, on the consumption tastes, 
on way of living agreements in the cases of divorce, and stuff like that. Yet not, once the Adams (2009, p. 117) underlines “in the event the spiritual part of a beneficial children’s every day life is noticed, of several children are quiet.” What assisted me to observe young migrants’ spiritual quests was to meticulously tune in and acknowledge whatever they found to be main throughout the cultural, societal and you can emotional process which were framing their everyday relationship post-migration. We first started all the interview which have open-ended inquiries like: How could your introduce oneself? Exactly why are your happier otherwise sad? It is important that you experienced immediately? As the choosing changed, it became noticeable that every of your own people said nearest and dearest and you can members of the family as being from trick characteristics inside their existence. From nearly equal characteristics, quite a few said Catholic priests and you may monks, and lots of actually talked about “God” and you may “faith” because if they were humans just who led the young person in their physical lives. Probing such answers next, brand new interviewees demonstrably revealed that leaving their house country because youngsters set in place enough important questions, as a result of numerous trouble into the adapting to their the new ecosystem, also findings if you find yourself reconstructing dating from inside the a unique nation.
The young Poles we have interviewed up until now arrived in Sweden inside their early school years or early and soon after teens. Συνέχεια ανάγνωσης Younger Poles’ Spiritual Advancement and you may Religious Name